Review of Steven Greer’s Sirius Documentary

By Cris Putnam
SiriusPoster_EBE_ak_webThe new Steven Greer disclosure project film Sirius is structured with an overarching conspiracy theory implicating the military industrial complex (MIC) in surreptitiously controlling the government, banking system and, drum roll please, maintaining a death grip on the truth about UFOs, ET and clean free energy technology. I think they are largely correct concerning the financial elite but the oil industry’s repression of clean energy need not infer anything about extraterrestrials but rather human greed and sinfulness. The movie paints Greer as a heroic martyr fighting the powers that be. Greer poignantly laments the, “misanthropic sociopaths are running the planet into the ground.”[1] Of course, the solution is access to the ET technology the misanthropes are hiding. While there is certainly some truth to the general conspiracy theory, it doesn’t necessarily support the ET beliefs the film promotes. In reality, the pantheistic monism Greer promotes is exactly what the world system wants. This is readily seen in the discredited gurus the film features.

David Wilcock a guru of “soul growth, ascension and the evolution of consciousness” who was one of the most well-known promoters of the 2012 ascension theory is prominently featured. Wilcock’s writings indicate that he began by having strange dreams and synchronicities when he was two years old which progressed to out of body experiences and ESP by the age of seven. He consumed volumes of Edgar Cayce, Eastern mysticism and new age literature. He not only teaches reincarnation theology, his spiritual ascension ideas have resulted in repeated failed date setting. First it was “Ascension 2000” which morphed to “Ascension 2012” and we’re still waiting for the new one. Interestingly he predicted alien disclosure by President Obama in 2009:

David also predicts that President Obama will attempt to reveal the existence of aliens and alien technologies this year. He says it’ll be a two-hour prime time special, in which a human-like off world entity will be introduced.[1A]

David’s prophetic track record is dismal and his scholarship isn’t much better. He teaches that the Japanese culture was taught to them by space aliens and then his associate Michael Cremo cites the Hindu texts as ancient astronaut literature dating back thousands of years. Much of this has been decisively refuted here. Then they trot out the UFOs in medieval art nonsense which has been authoritatively demonstrated to be well known symbols for the sun and moon.[2] Art historians chuckle at this but much of the public is still credulous.

The alien savior mythos about ET redeemers form above preventing a nuclear holocaust is advanced in several scenes. Much of the interview testimony is old recycled material seen in other UFO documentaries like the seminal Out of the Blue which is a much better film than Sirius by a long shot. They used an old clip by Gordon Creighton, the editor of Flying Saucer Review, but neglect to mention Creighton’s studied opinion, “I do believe that the great bulk of these phenomena are what is called satanic.”[2A]

Early on, the movie sets up the required dramatic tension concerning the testing of so-called tiny alien body found in the Chilean desert. This Barbie doll sized ET was heavily featured in the film’s promotional material and certainly drew a lot of folks to part with their cash in order to learn about the promised DNA testing results.

The most dangerous and potentially harmful aspect about the film is the promotion of CE-5 meaning human initiated alien contact. Greer extended the classification system of J Allen Hynek. This is explained in Exo-Vaticana:

1) Close Encounters of the First Kind (CEI) involve “visual” sightings of an Unidentified Flying Object.

2) Close Encounters of the Second Kind (CEII) include visual plus physical traces such as burned spots on the ground, radiation, strange markings, or wreckage debris appropriate for investigation.

3) Close Encounters of the Third Kind (CEIII) involve sightings of the UFO “occupants” near the UFO.

4) Close Encounters of the Fourth Kind (CEIV) include a human abducted by a UFO or its occupants (this was not included in Hynek’s original scale).

5) Close Encounters of the Fifth Kind (CEV), developed by Steven M. Greer’s Center for the Study of Extraterrestrial Intelligence (CSETI) group, are described as “joint, bilateral contact events produced through the conscious, voluntary, and proactive human-initiated or cooperative communication with extraterrestrial intelligence.”

6) Close Encounters of the Sixth Kind (CEVI) are described as “UFO incidents that cause direct injury or death.”[3]

CE-5 involves eastern style meditation which entails clearing one’s mind (suspending rational discernment), letting go of one’s spiritual defenses, and allowing the foreign discarnate consciousness free reign. Of course, this amounts to an invitation for demon possession. Unfortunately, Greer and his followers probably have the best of intentions but are being deceived. The devil is a master of disguise: “And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.” (2 Co 11:14–15) The movie offers CE-5 as the solution to the world’s problems, a disturbing idea developed and explained in Exo-Vaticana.

More interesting to readers of Exo-Vaticana, the film features our old friend Roman Catholic demonologist, Monsignor Corrado Balducci in a few brief clips. Whereas the majority of evangelical scholars conclude that the contactee phenomenon is connected to the occult, Balducci asserted that so-called extraterrestrial encounters “are not demonic, they are not due to psychological impairment, and they are not a case of entity attachment.”[4] Balducci has never been refuted by the Vatican and he teaches that superior ETs are coming to evangelize us:

Balducci in Sirius

At 13:45 Balducci is shown saying “There will be others who are far superior besides us.” Balducci also asserted, “We don’t even have to waste a thought on the devil and his demons, who still kept their angelic nature, being fallen angels and therefore also purely spiritual beings, since they are limited in their activity by God and therefore not able to bring all their hatred to us.”[6] Given that Balducci was a theologian of the Vatican Curia, a long-time exorcist for the archdiocese of Rome, and a prelate of the Congregation for the Evangelization of Peoples and the Society for the Propagation of the Faith this is important. If one were seeking a Catholic opinion on demonology, it would be hard to solicit a demonologist with more clout. He suggests that originating from the spirit realm precludes any material reality, but Scripture is replete with angels who are mistaken for men (Genesis 19:1; Acts 1:10), and the author of Hebrews warns, “Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2), which hardly seems possible if they were simply immaterial spirits.

After building tension over the mini-me ET, the anticlimax occurs when Dr. Gary Nolan admits, “The DNA tells the story and we have the computational techniques that allows us to determine, in very short order, whether, in fact, this is human,” also stating, “I can say with absolute certainty that it is not a monkey. It is human — closer to human than chimpanzees.” In fact this human corpse is not new, it has been circulated in UFO circles for ten years, and has long been identified as a mummified human fetus by medical experts as documented here. The film’s promotional efforts featuring this human fetus were not only disingenuous they were macabre.

One marvels at why it has never occurred to Greer that if he is correct and CE-5 works, then why haven’t the benevolent ETs simply given him the clean energy technology? Seriously, he has been out in the desert channeling them for years. Why does the evil MIC have exclusive access to the clean energy. Why can’t Greer and the CSETI faithful just ask the ETs for it? The roaring silence to this question is suggestive. In the end, the movie confirms the eschatological thesis presented in Exo-Vaticana in stunningly precise language by encouraging the viewer to participate by “joining consciousness to unite with the beings that are prepared to communicate with us. In order to succeed in this endeavor called life we must come together as one.”[7] This is one situation where I take no joy in being correct, the push toward the Omega Point is on.


[1A] Sirius 8:13

[2A] Ruth Gledhill, “Defense Chief Warns of ‘Satanic UFOs’” The Times of London, as cited in AUFORA News Update

March 1, 1997, last accessed January 25, 2013,

[3] Exo-Vaticana, 445.

[4] Richard Boylan, “Vatican Official Declares Extraterrestrial Contact Is Real” UFO Digest, last accessed January 18, 2013,

[5] Richard Boylan, “Vatican Official Declares Extraterrestrial Contact Is Real” UFO Digest, last accessed January 18, 2013,

[6] Corrado Balducci, “Ufology and Theological Clarifications,”Pescara, (June 8th, 2001), viewable here:

[7] Sirius 1:49:30

Prophecy in the News: Exo-Vaticana Interview 2


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Exo-Vaticana: Will Evidence for Panspermia Spawn a Global Religion?

By Cris Putnam
Exo-VaticanaEvolutionary biologists are stuck in a conundrum. Because the evidence for the naturalistic origin of life on Earth is so severely lacking, scientists have proposed that life was seeded here from outer space. The term for this idea, panspermia, derives from two Greek terms: pan, meaning “all,” and sperma, meaning “seed.” It’s actually an old idea. As discussed above, Louis Pasteur proved that spontaneous generation did not occur, but instead the air was full of bacteria, spores, and other forms of reproducing life. This suggested to a few biologists that outer space could be similarly endowed. Near the same time, Charles Darwin published On the Origin of Species, which promoted the notion that life was constantly evolving over time. These two nineteenth-century paradigm shifts led to conflicting conclusions regarding the origin of life. Pasteur believed that his work supported Divine Creation, but Darwinists thought that life probably evolved from nonlife. However, when early primordial soup ideas fell into disrepute due to recognition of cell complexity in the early twentieth century, evolutionists postulated that life had never originated, but instead was eternal. Scientists like Englishman William Thomson (Lord) Kelvin and German Hermann von Helmholtz promoted the idea. For example, Helmholtz proposed in 1871:

It seems to me a perfectly just scientific procedure, if we, after the failure of all our attempts to produce organisms from lifeless matter, put the question whether life has had a beginning at all, or whether it is not as old as matter, and whether seeds have not been carried from one planet to another and have developed everywhere that they have fallen on a fertile soil.[1]

In like fashion, Svante Arrhenius, a Swedish scientist who won the Nobel Prize for chemistry in 1903, argued that life-producing spores “have been transplanted for eternal ages from solar system to solar system and from planet to planet of the same system.”[2] Accordingly, the early forms of undirected panspermia were based on an eternal universe born out of the need to avoid the origin of life entirely. This suggests that modern astrobiology is similarly motivated.

While former Vatican Observatory Research Group (VORG) director George Coyne has suggested that the “stars are God’s sperm,”[3] naturalistic panspermia faces serious challenges. First and foremost, life in space has never been shown to exist. But even if allowed for argument’s sake, only if the seeds are encased deeply inside mineralized rock for protection could their survival be deemed remotely possible. How this could occur is the focus of intense research.[4] Even though he denied the VORG’s current involvement in astrobiological research during an interview with the authors of Exo-Vaticana,[5] Vatican astronomer Guy Consolmagno, who specializes in meteors, indicated in 2004 that he was working with NASA astrobiologist Lynn Rothschild on whether meteorites are adequate for transporting life to earth.[6] Evidence suggests that some microbes can survive the radiation in space, but the intense heat of entry into the atmosphere still poses a serious challenge. This leads many to assume intelligent causation.

In 1973, directed panspermia was put forth by Nobel Prize-winning Dr. Francis Crick along with Dr. Leslie Orgel of the Salk Institute. This goes far beyond microbe carrying meteorites or wayfaring spores on holiday and we believe provides ample fodder for a diabolic ruse. The abstract of their famous paper, “Directed Panspermia,” reads:

It now seems unlikely that extraterrestrial living organisms could have reached the earth either as spores driven by the radiation pressure from another star or as living organisms imbedded in a meteorite. As an alternative to these nineteenth-century mechanisms, we have considered Directed Panspermia, the theory that organisms were deliberately transmitted to the earth by intelligent beings on another planet. We conclude that it is possible that life reached the earth in this way, but that the scientific evidence is inadequate at the present time to say anything about the probability. We draw attention to the kinds of evidence that might throw additional light on the topic.[7]

They go on to suggest that life could have “started on Earth as a result of infection by microorganisms sent here deliberately by a technological society on another planet, by means of a special long-range unmanned spaceship.”[8] It is important to note that Crick and Orgel were driven toward this fantastic notion because of their doubt that random evolutionary processes could account for the complexity of the recently discovered DNA molecule, and we believe that the problem has not significantly changed since. Consequently, directed panspermia is gaining traction, especially in popular parlance.

Kenneth J Delano

Delano: Life on earth spawned from ET refuse heap!

In Exo-Vaticana’s chapter on astrobiology, we refer to the work of Dr. Michael Heiser, who speculates that scientific evidence seeming to affirm that life on Earth was seeded from space could potentially inspire an inclusivist global religion. In regard to panspermia, he wrote, “It will be the paradigm that allows the atheist to tolerate religion, and allows literalist Bible-readers, the eastern Buddhist, and the pagan to simultaneously parse the new science the same way. This might in turn be useful fodder for a global religion.”[9]  A Catholic priest and astronomer, Kenneth J. Delano, wrote in an officially sanctioned Catholic book on Extraterrestrial Intelligence (ETI), “Our religious sensitivities ought not be shocked by the idea that the evolutionary history of the human body might be traced back ultimately to a primordial refuse heap left by visiting ETI when Earth was young.”[10] In other words, we might have evolved from ancient alien garbage. He adds, “No great theological difficulty should present itself if we discover that ETI played an important part in the formation of the human race.”[11] Based on this pseudoscientific foundation and the work of theologians like Teilhard Chardin, Thomas O’Mera, Giuseppe Tanzella-Nitti, and Karl Rahner, Roman Catholicism has the scientific and theological structures in place to lead the charge to an alien inspired global religion. Read Exo-Vaticana to learn more.

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[1] Helmholtz, Populare Wissenschaftliche Vortrage. vol. iii., (Braunschweig, 1876), 101; as quoted in Svante Arrhenius, Worlds in the Making: the Evolution of the Universe (New York, NY: Harper Brothers, 1908), xiv.

[2] Svante Arrhenius, Worlds in the Making: the Evolution of the Universe (New York, NY: Harper Brothers, 1908), 229.

[3] Margaret Wertheim “Looking for GOD and ALIENS,” Science & Spirit magazine (2002), last accessed January 19, 2013,

[4] Gerda Horneck, “Surviving the Final Frontier” Astrobiology magazine, November 25, 2002,

[5] “No one at the Vatican Observatory is currently directly involved in astrobiology research; there are some of us who have worked in the field of exoplanets.” Email correspondence between Guy Consolmagno and Tom Horn/Cris Putnam dated November 5, 2012.

[6] Henry Bortman, “Interview with Brother Guy Consolmagno” Astrobiology magazine, May 12, 2004,

[7] F. H. Crick and L. E. Orgel, “Directed Panspermia,” Icarus 19 (1973), 341–348.

[8] F. H. Crick and L. E. Orgel, “Directed Panspermia,” 343.

[9] Dr. Michael Heiser, “Panspermia,” in How to Overcome, Kindle locations 4078–4080.

[10] Kenneth J. Delano, Many Worlds, One God (Hicksville, NY: Exposition Press, 1977), 105.

[11] Ibid., 106.

Exo-Vaticana: Pope Francis Poised For Extraterrestrial Disclosure

By Cris D. Putnam
Exo-VaticanaExo-Vaticana documents the Vatican Observatory Research Group’s (VORG) endorsement of the astrobiological project and theological revisionism in expectation of extraterrestrial contact. In light of our extraordinary exposé concerning the Vatican’s plans for the arrival of an alien savior, the unexpected election of Pope Francis comes into a brilliant new focus. As a young adult, Bergoglio earned a master’s degree in chemistry from the University of Buenos Aires and had scientific ambitions prior to entering the Jesuit order.[1] When the current leader of the VORG, José Gabriel Funes, S.J., also from Argentina, entered the Jesuit order, one of the three examiners was Bergoglio. Funes, who astounded the world with his essay The Alien is my Brother, is infamous for invoking St. Francis of Assisi as an apologetic for accepting ET, “To say it with St. Francis, if we can consider some earthly creatures as ‘brothers’ or ‘sisters’, why could we not speak of a ‘brother alien’? He would also belong to the creation.”[2] In other words, Funes and the VORG are leading the charge to accept extraterrestrials at face value even arguing they could be morally superior to humans.

Funes believes the first Jesuit Pope will soon turn his attention to issues like astrobiology once his papacy is established:

One Jesuit who shares the pope’s Argentine roots and has known him since his own days as a novice, said the election of the man he first knew as Father Bergoglio is “a joy for the country.”

Father Jose Funes, head of the Vatican Observatory, told Catholic News Service that the election of an Argentine Jesuit with a background in science (he studied chemistry at a trade school before entering the Jesuits) can only be good for all those interests. However, he said, “I think the pope will be focused on other priorities first.”[3]

Pope Francis’ intimate association with the VORG leader implies a surprising new relevance to his election in the role of Petrus Romanus. The Pontifical Academy of Science’s 2009 Astrobiology Conference key note speaker Dr. Chris Impey predicted a forthcoming extraterrestrial disclosure saying, “the first discovery is only a few years away.”[4]  Impey’s few years are now upon us and recent exoplanet discoveries seem to offer promise. Thus, it appears that Pope Francis will indeed be the sitting Pontiff when that disclosure event occurs.  In Exo-Vaticana we offer evidence and arguments that this entails the strong delusion that leads the world to believe the lie that the Apostle Paul warned us to expect (2 Thessalonians 2: 11). 

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[1] Francis X Rocca “Cardinal Jorge Bergoglio: a profile” Catholic Herald (March 13,2013)  accessed March 23, 2013 Also see:


[2] José Gabriel Funes, “The Extraterrestrial is My Brother,” L’Osservatore Romano, May 14, 2008 (English translation of article viewable here:


[3] Patricia Zapor “Jesuits surprised that first of their brethren is elected pope” Catholic News Service accessed March 23, 2013


[4] “Pontifical Academy Studies Possibility of Extraterrestrial Life,” Catholic World News, November 11,2009,

Exo-Vaticana: Examining Rome’s Great Harlot Status

By Cris D. Putnam
Exo-VaticanaTom Horn and I have suggested the next pope could be the predicted false prophet (Rev 13:11). While some find this offensive, the best sources supporting this notion have been Catholics. For example, I would like to bring to your attention today the priest, John O’Connor. In 1987, O’Connor gave a homily titled “The Reign of the Antichrist,” in which he described how changes within the Roman Catholic Church were already at work before his death to provide for the coming of Antichrist.

Part 2, Part 3, Part 4
As this prescient sermon reveals, Catholic sources make the case for us. O’Connor’s worst fears have certainly been realized. An associate of Popes John Paul II and Benedict XVI who is considered one of the most important Catholic theologians of the twentieth century, Hans Urs von Balthasar, wrote a provocative essay, “Casta Meretrix,” (“Chaste Harlot”) that not only identified the Roman Catholic Church as the Great Harlot, but embraced it:

The figure of the prostitute [forma meretricis] is so appropriate for the Church…that it…defines the Church of the New Covenant in her most splendid mystery of salvation. The fact that the Synagogue left the Holy Land to go and be among the pagans was an infidelity of Jerusalem, the fact that “she opened her legs in every road in the world.”

But this same movement, which brings her to all the peoples, is the mission of the Church. She must unite and merge herself with every people, and this new apostolic form of union cannot be avoided.[i]

While the embrace of whoredom is astonishing, the convicting words of prophecy, “Come out of her, my people, That ye be not partakers of her sins, And that ye receive not of her plagues” (Revelation 18:4), seem to forecast such apostasy. In sharp relief, Paul’s letter to the Ephesians implies that Christ’s “Bride” is the body of believers who comprise the universal Christian Church (ἐκκλησία “called-out ones”). The one’s called out in order, “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:27). The stage is set for the judgment of the harlot as predicted in Revelation and the prophecy of Saint Malachy. In Exo-Vaticana we suggest a scenario for why the world will be enticed to unite under this Great Harlot spearheaded by Rome.



[i] Hans Urs von Balthasar, Casta Meretrix, in Sponsa Verbi, (Brescia: Morceliana, 1969), 267. Translated here:
This is an online translation of the entire Essay “CASTA MERETRIX” by Hans Urs von Balthasar.