Upcoming Future Congress Workshop on Tactics

Tactics For Defending the Faith in a Fallen World

Some might think that an apologetics workshop is a bit out of place at the Future Congress. It may seem so on the surface, but I think upon closer examination not only its relevance but its urgent necessity will come to light. The Gospel has always been an offense to prideful men but lately things have escalated. Spiritual warfare largely takes place in the life of the mind. When Satan enticed Eve to sin he did it by implanting a false idea (Gen 3:1). My workshop Tactics for Defending the Faith in a Fallen World is designed to equip you to engage in the realm of ideas.

What would you say if a friend said, “It’s wrong for missionaries to try to change peoples religious beliefs. We should respect their indigenous culture”?

How about when your neighbor says, “Well you can’t really just accept the Bible it’s been translated so many times that no one can really be sure what it originally said”?

Or how about when your son or daughter comes home from school and tells you that their teacher taught them that, “All religions are equally true and valid for those who believe in in them”?

You do not have to be an expert on every subject to respond to these ideas and promote the truth of the Gospel. There is a simple and effective tactical method that anyone can learn to deal with these and more.

If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. – John 15:18-19

Biblical Christianity is becoming increasingly marginalized in America. For decades, the American Civil Liberties Union (ACLU) and other radical anti-Christian groups have been on a mission to eliminate the expression of Christian values in the public square. The Alliance Defense Fund is a legal organization committed to defending religious liberty for Christians that has successfully defended these following cases recently:

  • A then-second-grade student at a public school in New Jersey was told that she could not sing “Awesome God” in an after-school talent show.
  • A pastor of a church in Arizona was ordered to stop holding meetings or Bible studies in his private home.
  • Five Christian men were threatened with arrest for sharing their faith on a public sidewalk in Virginia.
  • A Christian student at a university in Missouri was threatened with having her degree withheld because she refused to write a letter to the state legislature expressing her support for homosexual adoption.
  • A pro-life nurse at a hospital in New York was forced to participate in a late-term abortion, even though her workplace had agreed in writing to honor her religious convictions.

http://www.alliancedefensefund.org/ReligiousFreedom

They report that the persecution and censorship is becoming prevalent especially at the University. Unfortunately, the future promises to become more precarious. All Christians need apologetics skills!

But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. – 2 Corinthians 11:3

What is worse are the incoherent beliefs expressed by professing Christians. According to the 2008 Pew survey results:

  • 78% overall say there are “absolute standards of right and wrong,” but only 29% rely on their religion to delineate these standards. The majority (52%) turn to “practical experience and common sense,” with 9% relying on philosophy and reason, and 5% on scientific information.
  • 74% say “there is a heaven, where people who have led good lives are eternally rewarded,” but far fewer (59%) say there’s a “hell, where people who have led bad lives and die without being sorry are eternally punished.”
  • 70%, including a majority of all major Christian and non-Christian religious groups except Mormons, say “many religions can lead to eternal life.”
  • 68% say “there’s more than one true way to interpret the teachings of my religion.”

http://www.usatoday.com/news/religion/2008-06-23-pew-religions_N.htm

Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. -Matthew 10:16

Jesus taught that when you find yourself a sheep amidst wolves, be innocent but shrewd. This teaching calls for a tactical approach. We are called to be ambassadors for Christ and ministers of reconciliation (2 Cor 5:20). Accordingly, although there is real warfare going on, our engagements should look more like diplomacy than combat. The training offered in this workshop is based on the tried and true techniques I learned myself from master Christian apologist Greg Koukl of Stand to Reason. It is my honor and privilege to pass this valuable teaching on to you.In this workshop you will be introduced for techniques to:

  • Initiate conversations effortlessly
  • Stop challengers in their tracks and turn the tables
  • Graciously and effectively expose faulty thinking
  • Maneuver through mine fields
  • Present the truth clearly, cleverly, and persuasively

The workshop will meet for two one hour sessions Friday July 22 at 3:00 and then Saturday at 3:30. I look forward to meeting you in Branson!

What Can We Learn From Early Apologists Like Justin Martyr?

From the name of this website you might guess that the term apologetics comes from the Greek apologia meaning “defense.” Why is defense necessary? Today Christianity is slandered by the likes of Richard Dawkins, Christopher Hitchens and Sam Harris as irrational and even dangerous. Yet, it’s nothing new. As defenders of the faith, the second century apologists were responding to charges of incest, cannibalism, atheism, and being a subversive group.[1] Like today, these charges were all representative of the gross misunderstandings of Christian traditions which circulated the pagan world: communion was cannibalism, atheism for denying the Roman pantheon, incest from innocent love feasts and calling one another “brothers and sisters in Christ” and subversive for not worshipping the emperor. The early apologists answered these ill-informed charges against Christians, appealed to evidence and reason and argued for tolerance.  Justin Martyr is considered a good representation of a second century apologist and his First Apology is discussed below.

He first addresses in chapter 4 that Christians were being judged by the mere application of the name “Christian.” He makes an analogy with the term “philosopher” by appealing to the diversity of thought under that moniker. Similarly, not all who are labeled Christian follow Christ. He argues that people should be judged by their actions rather than a label. Next he addresses the charge of atheism. In chapter five, he does not deny the existence of the entities known as the pagan gods but he identifies them as demons.  While this might seem an unusual track to some, it is coherent with the New Testament thought of Paul (1 Cor 10:20). This is an area most modern apologists shy away from. While caution is in order, we should not balk like skeptics do. The Bible presents a demon haunted world and approximately one-fourth of all the healings recorded in the Gospel of Mark were actually deliverances. The woman whom Jesus healed in Luke 13:11-12 had been the victim of a “disabling spirit” for 18 years. We should be wary of being held captive by the naturalism of our age (Col 2:8).

Justin argues Christians are not really atheists because they believe in the true God albeit denying the demonic pretenders. Justin is well versed in the scriptures and philosophy and makes ample use of analogy. He even appeals to Socrates as a voice of reason and then to Jesus as the incarnate logos or “Reason Himself.”  Ferguson explains the linking of Hebrew and Greek thought in the Logos doctrine as the, “…systematic linking of the Messiah with both Greek preexistent logos and Jewish preexistent Word, Wisdom, or Spirit.” (cf. Jn 1:1; Pr 8:22) [2]

He explains the nature of Christianity and the Kingdom hoped for. He explains that Christians are model citizens promoting peace because they live to please God who sees all things. He offers the high ethical teachings of Jesus and the instructions to pay taxes. In chapters 19-23, he argues from analogies the reasonableness of Christian beliefs in resurrection, creation and afterlife.  He mentions Simon the magician from Acts 8:9ff who had become a gnostic hero. (I am currently working on some in depth research into Justin and Irenaeus’ account of Simon.)  In chapters 30-36, he distinguishes Jesus from magicians with his “strongest and truest evidence” in the form of the prophecies concerning him.[3]

Justin then argues from messianic prophecy from Moses, Isaiah, Micah and others. He argues the prophets were divinely inspired. He argues that prophecy does not entail determinism and that men are responsible for their actions. He argues that pagan mythology is a demonic imitation of prophecy. Justin even uses Plato to build a bridge to the Gospel. The argument from prophecy is not used much today and when it is it is often mishandled so it appears circular. It is one subject that I intend to pursue with some scholarship as I believe it has much force in demonstrating the supernatural origin of scripture when handled properly. Also, predictive prophecy was God’s chosen method of authentication (Is 46:8-10).

Justin was a scholar and he knew the scriptures well. He also knew the literature of his day. It is important that apologists today have a well-rounded education. Modern apologists can learn from the manner Justin skillfully navigates the pagan world and seeks to build bridges to the Gospel. Paramount is his argument from Christian character. We should live distinctive lives in pursuit of holiness and defend the faith with gentleness and respect (1 Pet 3:15).

Read Justin’s First Apology Here


[1] Everett Ferguson, Church History Volume One: From Christ to Pre-Reformation: The Rise and Growth of the Church in Its Cultural, Intellectual, and Political Context, Kindle ed.(Grand Rapids:  Zondervan, 2009) Kindle Location 1430.

[2] Ferguson, Church History, Kindle Locations 1484-1485.

[3]Justin Martyr, The First Apology, 30.